Many Maasai have moved away from the nomadic life to responsible positions in commerce and government. They are one of the very few tribes who have retained most of their traditions, lifestyle and lore. However, even long-term engagements are subject to veto by male family members.
Maasai music traditionally consists of rhythms provided by vocalists and a song leader known as the olaranyani who sings the melody, while the others sing the harmonies. Horns are used as butter dishes and large horns as cups for drinking mead.
They also improvise teasing songs, work songs for milking and for plastering roofs, and songs with which to ask their traditional god Enkai for rain and other needs.
He moved to Samburu to study and live with the Maa speakers in Samburu and later moved to the Maasai Mara. Although three Modern Maasai sub groups, the Chamus, Larush and the Parakuo became sedentary agriculturalists around Baringo, on Mondule Mountain and on the southern edge of greater Maasailand, the Maasai themselves shunned the life of digging, but still were very much protected and nutritionally sustained by the crops from agricultural peoples around them.
Child bearing is among the highest pressures upon a female. Hence, they marry within their own lineage and permit polygamy to avert of a Maasai woman wandering off with a man of different heritage or race.
Maasai Clothing Red is a favored colour among the Maasai. With a usual head of cattle per person, the Maasai are one of the wealthiest cattle-owning peoples in Africa.
At a minimum, the members of their age group ridicule them and they pay a fine of one head of cattle.
The desertification of the vast Saharan ranges along the length of the Nile has pushed the ancient cattle keepers south into both Ethiopia and the southern Sudan as well as into northern Uganda and Kenya. Women unable to produce children will join in a prayer group called alamal lookituak, which gathers one day in every three to five years to sing prayers as a group.
Although lion hunting was an activity of the past, and lion hunting has been banned in East Africa, lions are still hunted when they maul Maasai livestock, and young warriors who engage in traditional lion killing do not face significant consequences.
The Tanzanian and Kenyan governments have instituted programs to encourage the Maasai to abandon their traditional semi-nomadic lifestyle and adopt an agrarian lifestyle instead. Iman Feb 13, 9: It may be tapped warm from the throat of a cow, or drunk in coagulated form.
Inthe Maasai signed a first agreement, losing the best of their land to the European settlers. Today, Maasai cattle herders may also be growing maize corn or wheat, rearing Guinea fowl, raising ostriches, or may be hired by ecologists to take pictures of the countryside.
Thanks Sophie Oct 20, However, cattle still represent "the breath of life" for many Maasai. Cattle ribs make stirring sticks, spatulas, and spoons. In exchange, all of these agricultural neighbours were insulated and protected by the Maasai from repeated attacks by Swahili and Arab slavers in the thousand kilometer coastal Sahel that extended in a long chain of at least a dozen independent trading city states from Lamu in the north through to Zanaibar.
Ordinarily, however, recreation is much more subdued.
This bead work plays an essential part in the ornamentation of their body. We know from scenes on the dynastic carvings of ancient Egyptian monuments that cattle keepers of southern Sudan were amongst those people whose involuntary labour was used to move and work these monumental stones.
This influence and custom is encompassed through the Maasai culture and is recognized as a part of their values, beliefs and ethics. Their preferred meal is a mixture of meat, blood, and fat munonowhich is thought to give great strength.
To the Maasai however, rhythm lies in the human voice. Today, their homeland is bounded by Lake Victoria to the west and Mount Kilimanjaro to the east. In monetary terms, they would easily be the richest tribe in Kenya if they ever sold all their stock.
Instead of cattle, sheep, and goats, the women had herds of gazelles. The second were the neighboring Kikuyu, farmers to whom God gave seed and grain. He starts as a junior Warrior with a shaved head; then he lets it grow.The aim of this coursework is to examine and critically assess, to what extent the British colonisation of Kenya have a positive impact on Kenyan history.
As with much historical interpretation, the impact of British colonisation on Kenya is subject to much debate. The Maasai Culture becomes clearer during the nineteenth century which saw increasing western encroachment into Kenya.
This took the form of missionaries and explorers. The maasai culture had the tools to accommodate local and historical contingencies and thus reshape itself without thereby becoming a culture of change, It is a culture of homogeneity which spells constant harmony.
The Maasai Tribe of Africa Essay Sample. Gender superiority is the central figure of the Maasai culture as this way of life is what holds the culture together, preserving and preventing the tribe from becoming tainted.
Maasai men and women are a semi- nomadic ethnic group whom which are located in Kenya and northern Tanzania. The Maasai Culture And Ecological Adaptations Essay - Introduction The Rift Valley in East Africa has been the home of pastoralists for over three thousand years.
Maasai also support more tribal control of water resources. Women are pressuring the tribe for greater civil rights, as the Maasai is one of the most male-dominated societies in the world. The Tuareg are a pastoralist society in North and West Africa.Download